William Emerson, in his oration to commemorate the Declaration of Independence, reminded his listeners of the “unconquerable sense of liberty” which Americans had (1802)
About this Quotation:
On the first anniversary of the public launch of the Online Library of Liberty it is appropriate to look back at another anniversary, in this case an oration given in Boston 1802 by William Emerson (the father of Ralph Waldo Emerson) on the anniversary of the American Declaration of Independence. In this quotation Emerson celebrates the “unconquerable sense of liberty” brought to the American shores by the founding settlers from Britain and elsewhere, and their hatred of slavery as “an execrable monster”. We believe the OLL shares much in common with the men and women Emerson was celebrating in his sermon.
Other quotes from this week:
- 2009: Mercy Otis Warren asks why people are so willing to obey the government and answers that it is supineness, fear of resisting, and the long habit of obedience (1805)
- 2008: Aristotle insists that man is either a political animal (the natural state) or an outcast like a “bird which flies alone” (4thC BC)
- 2006: Voltaire argued that religious intolerance was against the law of nature and was worse than the “right of the tiger” (1763)
Other quotes about Politics & Liberty:
- 2009: The Abbé de Mably argues with John Adams about the dangers of a “commercial elite” seizing control of the new Republic and using it to their own advantage (1785)
- 2009: Samuel Smiles on how an idle, thriftless, or drunken man can, and should, improve himself through self-help and not by means of the state (1859).
- 2009: John Adams thought he could see arbitrary power emerging in the American colonies and urged his countrymen to “nip it in the bud” before they lost all their liberties (1774)
- 2009: Benjamin Constant distinguished between the Liberty of the Ancients (“the complete subjection of the individual to the authority of the community”) and that of the Moderns (“where individual rights and commerce are respected”) (1816)
- 2009: Edward Gibbon called the loss of independence and excessive obedience the "secret poison" which corrupted the Roman Empire (1776)
- 2009: Étienne de la Boétie provides one of the earliest and clearest explanations of why the suffering majority obeys the minority who rule over them; it is an example of voluntary servitude (1576)
- 2009: Sir William Blackstone differentiates between “absolute rights” of individuals (natural rights which exist prior to the state) and social rights (contractural rights which evolve later) (1753)
- 2009: John Stuart Mill on the need for limited government and political rights to prevent the “king of the vultures” and his “minor harpies” in the government from preying on the people (1859)
- 2009: Mercy Otis Warren asks why people are so willing to obey the government and answers that it is supineness, fear of resisting, and the long habit of obedience (1805)
- 2008: James Madison on the need for the “separation of powers” because “men are not angels,” Federalist 51 (1788)
- 2008: James Madison on the mischievous effects of mutable government in The Federalist no. 62 (1788)
- 2007: Viscount Bryce reflects on how modern nation states which achieved their own freedom through struggle are not sympathetic to the similar struggles of other repressed peoples (1901)
- 2007: Augustin Thierry laments that the steady growth of liberty in France had been disrupted by the cataclysm of the French Revolution (1859)
- 2007: Herbert Spencer concludes from his principle of equal freedom that individuals have the Right to Ignore the State (1851)
- 2006: Condorcet writes about the inevitability of the spread of liberty and prosperity while he was in prison awaiting execution by the Jacobins (1796)
- 2006: Catharine Macaulay supported the French Revolution because there were sound "public choice" reasons for not vesting supreme power in the hands of one’s social or economic "betters" (1790)
- 2006: Montesquieu was fascinated by the liberty which was enjoyed in England, which he attributed to security of person and the rule of law (1748)
- 2006: Edward Gibbon wonders if Europe will avoid the same fate as the Roman Empire, collapse brought on as a result of prosperity, corruption, and military conquest (1776)
- 2006: J.S. Mill was convinced he was living in a time when he would experience an explosion of classical liberal reform because “the sprit of the age” had dramatically changed (1831)
- 2005: The Australian radical liberal Bruce Smith lays down some very strict rules which should govern the actions of any legislator (1887)
- 2005: John Milton gave a speech before Parliament defending the right of freedom of speech in which he likened the government censors to an “oligarchy” and free speech to a “flowery crop of knowledge” (1644)
- 2005: David Hume ponders why the many can be governed so easily by the few and concludes that both force and opinion play a role (1777)
- 2005: Edmund Burke asks a key question of political theory: quis custodiet ipsos custodes? (how is one to be defended against the very guardians who have been appointed to guard us?) (1756)
- 2005: Andrew Fletcher believed that too many people were deceived by the “ancient terms and outwards forms” of their government but had in fact lost their ancient liberties (1698)
- 2004: David Hume argued that Individual Liberty emerged slowly out of the “violent system of government” which had earlier prevailed in Europe (1778)
- 2004: Bernhard Knollenberg on the Belief of many colonial Americans that Liberty was lost because the Leaders of the People had failed in their Duty (2003)
- 2004: Adam Smith on the Dangers of sacrificing one’s Liberty for the supposed benefits of the “lordly servitude of a court” (1759)
- 2004: Richard Price on the true Nature of Love of One’s Country (1789)
- 2004: George Washington on the Difference between Commercial and Political Relations with other Countries (1796)
14 March, 2005
 | William Emerson, in his oration to commemorate the Declaration of Independence, reminded his listeners of the “unconquerable sense of liberty” which Americans had (1802) |
On the first anniversary of the public launch of the Online Library of Liberty it is appropriate to look back at another anniversary, in this case an oration given in Boston 1802 by William Emerson (the father of Ralph Waldo Emerson) on the anniversary of the American Declaration of Independence:
The feelings of Americans were always the feelings of freemen. Those venerable men, from whom you boast your descent, brought with them to these shores an unconquerable sense of liberty. They felt, that mankind were universally entitled to be free; that this freedom, though modified by the restrictions of social compact, could yet never be annulled; and that slavery, in any of its forms, is an execrable monster, whose breath is poison, and whose grasp is death.
Concerning this liberty, however, they entertained no romantick notions. They neither sought nor wished the freedom of an irrational, but that of a rational being; not the freedom of savages, not the freedom of anchorites, but that of civilized and social man. Their doctrine of equality was admitted by sober understandings. It was an equality not of wisdom, but of right; not a parity of power, but of obligation. They felt and advocated a right to personal security; to the fruits of their ingenuity and toil; to reputation; to choice of mode in the worship of God; and to such a liberty of action, as consists with the safety of others, and the integrity of the laws.
The full passage from which this quotation was taken can be be viewed below (front page quote in bold):
The feelings of Americans were always the feelings of freemen. Those venerable men, from whom you boast your descent, brought with them to these shores an unconquerable sense of liberty. They felt, that mankind were universally entitled to be free; that this freedom, though modified by the restrictions of social compact, could yet never be annulled; and that slavery, in any of its forms, is an execrable monster, whose breath is poison, and whose grasp is death.
Concerning this liberty, however, they entertained no romantick notions. They neither sought nor wished the freedom of an irrational, but that of a rational being; not the freedom of savages, not the freedom of anchorites, but that of civilized and social man. Their doctrine of equality was admitted by sober understandings. It was an equality not of wisdom, but of right; not a parity of power, but of obligation. They felt and advocated a right to personal security; to the fruits of their ingenuity and toil; to reputation; to choice of mode in the worship of God; and to such a liberty of action, as consists with the safety of others, and the integrity of the laws.
Of rights like these, your ancestors cherished a love bordering on reverence. They had inhaled it with their natal air: it formed the bias and the boast of their minds, and indelibly stamped the features of their character. In their eyes honour had no allurement, wealth no value, and existence itself no charms, unless liberty crowned the possession of these blessings. It was for the enjoyment of this ecclesiastick and political liberty, that they encountered the greatest dangers, and suffered the sharpest calamities. For this they had rived the enchanting bonds, which unite the heart to its native country; braved the terrour of unknown seas; exchanged the sympathies and intercourse of fondest friendships, for the hatred and wiles of the barbarian; and all the elegancies and joys of polished life, for a miserable sustenance in an horrible desert.