Andrew Fletcher believed that too many people were deceived by the “ancient terms and outwards forms” of their government but had in fact lost their ancient liberties (1698)
About this Quotation:
As the second anniversary of the invasion of Iraq approached it seemed appropriate to reflect on the concern many 18th century Americans had about standing armies and their preference for citizen militias. It had been an issue which many in the Commonwealthmen tradition discussed, seeing standing armies as an enormous cost for taxpayers as well as a weapon which could be used against them by the ruling monarch. Trenchard and Gordon discussed the problem repeatedly in their Cato’s Letters. One of the leading theorists on the issue was the Scotsman Andrew Fletcher as this quotation from his 1698 tract shows.
Other quotes from this week:
- 2010: Wollaston on crimes against person or property as contradictions of fundamental truths (1722)
- 2008: Adam Smith observes that the true costs of war remain hidden from the taxpayers because they are sheltered in the metropole far from the fighting and instead of increasing taxes the government pays for the war by increasing the national debt (1776)
- 2007: J.B. Say on the self-evident nature of property rights which is nevertheless violated by the state in taxation and slavery (1817)
- 2007: Jean-Baptiste Say argues that home-consumers bear the brunt of the cost of maintaining overseas colonies and that they also help support the lavish lifestyles of the planter and merchant classes (1817)
- 2007: J.B. Say argues that colonial slave labor is really quite profitable for the slave owners at the expense of the slaves and the home consumers (1817)
- 2007: George Washington warns the nation in his Farewell Address, that love of power will tend to create a real despotism in America unless proper checks and balances are maintained to limit government power (1796)
- 2007: Franz Oppenheimer argues that there are two fundamentally opposed ways of acquiring wealth: the “political means” through coercion, and the “economic means” through peaceful trade (1922)
- 2006: J.S. Mill in a speech before parliament denounced the suspension of Habeas Corpus and the use of flogging in Ireland, saying that those who ordered this “deserved flogging as much as any of those who were flogged by his orders” (1866)
Other quotes about Politics & Liberty:
- 2009: The Abbé de Mably argues with John Adams about the dangers of a “commercial elite” seizing control of the new Republic and using it to their own advantage (1785)
- 2009: Samuel Smiles on how an idle, thriftless, or drunken man can, and should, improve himself through self-help and not by means of the state (1859).
- 2009: John Adams thought he could see arbitrary power emerging in the American colonies and urged his countrymen to “nip it in the bud” before they lost all their liberties (1774)
- 2009: Benjamin Constant distinguished between the Liberty of the Ancients (“the complete subjection of the individual to the authority of the community”) and that of the Moderns (“where individual rights and commerce are respected”) (1816)
- 2009: Edward Gibbon called the loss of independence and excessive obedience the "secret poison" which corrupted the Roman Empire (1776)
- 2009: Étienne de la Boétie provides one of the earliest and clearest explanations of why the suffering majority obeys the minority who rule over them; it is an example of voluntary servitude (1576)
- 2009: Sir William Blackstone differentiates between “absolute rights” of individuals (natural rights which exist prior to the state) and social rights (contractural rights which evolve later) (1753)
- 2009: John Stuart Mill on the need for limited government and political rights to prevent the “king of the vultures” and his “minor harpies” in the government from preying on the people (1859)
- 2009: Mercy Otis Warren asks why people are so willing to obey the government and answers that it is supineness, fear of resisting, and the long habit of obedience (1805)
- 2008: James Madison on the need for the “separation of powers” because “men are not angels,” Federalist 51 (1788)
- 2008: James Madison on the mischievous effects of mutable government in The Federalist no. 62 (1788)
- 2007: Viscount Bryce reflects on how modern nation states which achieved their own freedom through struggle are not sympathetic to the similar struggles of other repressed peoples (1901)
- 2007: Augustin Thierry laments that the steady growth of liberty in France had been disrupted by the cataclysm of the French Revolution (1859)
- 2007: Herbert Spencer concludes from his principle of equal freedom that individuals have the Right to Ignore the State (1851)
- 2006: Condorcet writes about the inevitability of the spread of liberty and prosperity while he was in prison awaiting execution by the Jacobins (1796)
- 2006: Catharine Macaulay supported the French Revolution because there were sound "public choice" reasons for not vesting supreme power in the hands of one’s social or economic "betters" (1790)
- 2006: Montesquieu was fascinated by the liberty which was enjoyed in England, which he attributed to security of person and the rule of law (1748)
- 2006: Edward Gibbon wonders if Europe will avoid the same fate as the Roman Empire, collapse brought on as a result of prosperity, corruption, and military conquest (1776)
- 2006: J.S. Mill was convinced he was living in a time when he would experience an explosion of classical liberal reform because “the sprit of the age” had dramatically changed (1831)
- 2005: The Australian radical liberal Bruce Smith lays down some very strict rules which should govern the actions of any legislator (1887)
- 2005: John Milton gave a speech before Parliament defending the right of freedom of speech in which he likened the government censors to an “oligarchy” and free speech to a “flowery crop of knowledge” (1644)
- 2005: David Hume ponders why the many can be governed so easily by the few and concludes that both force and opinion play a role (1777)
- 2005: William Emerson, in his oration to commemorate the Declaration of Independence, reminded his listeners of the “unconquerable sense of liberty” which Americans had (1802)
- 2005: Edmund Burke asks a key question of political theory: quis custodiet ipsos custodes? (how is one to be defended against the very guardians who have been appointed to guard us?) (1756)
- 2004: David Hume argued that Individual Liberty emerged slowly out of the “violent system of government” which had earlier prevailed in Europe (1778)
- 2004: Bernhard Knollenberg on the Belief of many colonial Americans that Liberty was lost because the Leaders of the People had failed in their Duty (2003)
- 2004: Adam Smith on the Dangers of sacrificing one’s Liberty for the supposed benefits of the “lordly servitude of a court” (1759)
- 2004: Richard Price on the true Nature of Love of One’s Country (1789)
- 2004: George Washington on the Difference between Commercial and Political Relations with other Countries (1796)
14 February, 2005
 | Andrew Fletcher believed that too many people were deceived by the “ancient terms and outwards forms” of their government but had in fact lost their ancient liberties (1698) |
In a discourse about the dangers to liberty of standing armies Fletcher makes an interesting point about how easily deluded people can become about the gradual loss of traditional liberties:
Now if any man in compassion to the miseries of a people should endeavour to disabuse them in anything relating to government, he will certainly incur the displeasure, and perhaps be pursued by the rage of those, who think they find their account in the oppression of the world; but will hardly succeed in his endeavours to undeceive the multitude. For the generality of all ranks of men are cheated by words and names; and provided the ancient terms and outward forms of any government be retained, let the nature of it be never so much altered, they continue to dream that they shall still enjoy their former liberty, and are not to be awakened till it prove too late. Of this there are many remarkable examples in history; but that particular instance which I have chosen to insist on, as most suitable to my purpose, is the alteration of government which happened in most countries of Europe about the year 1500.
The full passage from which this quotation was taken can be be viewed below (front page quote in bold):
There is not perhaps in human affairs anything so unaccountable as the indignity and cruelty with which the far greater part of mankind suffer themselves to be used under pretence of government. For some men falsely persuading themselves that bad governments are advantageous to them, as most conducing to gratify their ambition, avarice, and luxury, set themselves with the utmost art and violence to procure their establishment: and by such men almost the whole world has been trampled underfoot, and subjected to tyranny, for want of understanding by what means and methods they were enslaved. For though mankind take great care and pains to instruct themselves in other arts and sciences, yet very few apply themselves to consider the nature of government, an enquiry so useful and necessary both to magistrate and people. Nay, in most countries the arts of state being altogether directed either to enslave the people, or to keep them under slavery; it is become almost everywhere a crime to reason about matters of government. But if men would bestow a small part of the time and application which they throw away upon curious but useless studies, or endless gaming, in perusing those excellent rules and examples of government which the ancients have left us, they would soon be enabled to discover all such abuses and corruptions as tend to the ruin of public societies. It is therefore very strange that they should think study and knowledge necessary in everything they go about, except in the noblest and most useful of all applications, the art of government.
Now if any man in compassion to the miseries of a people should endeavour to disabuse them in anything relating to government, he will certainly incur the displeasure, and perhaps be pursued by the rage of those, who think they find their account in the oppression of the world; but will hardly succeed in his endeavours to undeceive the multitude. For the generality of all ranks of men are cheated by words and names; and provided the ancient terms and outward forms of any government be retained, let the nature of it be never so much altered, they continue to dream that they shall still enjoy their former liberty, and are not to be awakened till it prove too late. Of this there are many remarkable examples in history; but that particular instance which I have chosen to insist on, as most suitable to my purpose, is the alteration of government which happened in most countries of Europe about the year 1500. And it is worth observation, that though this change was fatal to their liberty, yet it was not introduced by the contrivance of ill-designing men; nor were the mischievous consequences perceived, unless perhaps by a few wise men, who, if they saw it, wanted power to prevent it.