Bernard Mandeville concludes his fable of the bees with a moral homily on the virtues of peace, hard work, and diligence (1705)
About this Quotation:
We continue our exploration of Mandeville’s “The Grumbling Hive” (1705) in this anniversary year. In the conclusion to the poem Mandeville makes the then shocking claim that often out of Vice comes much good, that when Vice is bound by Justice it becomes beneficial, and that if we wish to enter another Golden Age of mankind then we must be “as free for Acorns as for Honesty.”
Other quotes from this week:
- 2009: Ludwig von Mises on the impossibility of rational economic planning under Socialism (1922)
- 2008: Thomas Jefferson in a letter to John Taylor condemns the system of banking as “a blot” on the constitution, as corrupt, and that long-term government debt was “swindling” future generations (1816)
- 2004: David Hume argued that Individual Liberty emerged slowly out of the “violent system of government” which had earlier prevailed in Europe (1778)
Other quotes about Economics & Free Trade:
- 2010: Richard Cobden outlines his strategy of encouraging more people to acquire land and thus the right to vote in order to defeat the “landed oligarchy” who ruled England and imposed the “iniquity” of the Corn Laws (1845)
- 2009: Ludwig von Mises on the impossibility of rational economic planning under Socialism (1922)
- 2009: Frank Taussig argues for the reverse of a common misconception about the relationship between high wages and the use of machinery (1915)
- 2009: Condy Raguet lays out a set of basic principles of free trade among which is the idea that governments cannot create wealth by means of legislation and that individuals are better judges of the best way to use their capital and labor than governments (1835)
- 2009: John Ramsay McCulloch argues that smuggling is “wholly the result of vicious commercial and financial legislation” and that it could be ended immediately by abolishing this legislation (1899)
- 2009: Adam Smith argues that retaliation in a trade war can sometimes force the offending country to lower its tariffs, but more often than not the reverse happens (1776)
- 2008: Jean-Baptiste Say argues that there is a world of difference between private consumption and public consumption; an increase in the latter does nothing to increase public wealth (1803)
- 2008: Nassau Senior objected to any government regulation of factories which meant that a horde of inspectors would interfere with the organization of production (1837)
- 2007: Ludwig von Mises argues that monopolies are the direct result of government intervention and not the product of any inherent tendency within the capitalist system (1949)
- 2007: Harriet Martineau condemns tariffs as a “vicious aristocratic principle” designed to harm the ordinary working man and woman (1861)
- 2007: Ludwig von Mises argues that the division of labor and human cooperation are the two sides of the same coin and are not antagonistic to each other (1949)
- 2007: Lord Macaulay writes a devastating review of Southey’s Colloquies in which the Poet Laureate’s ignorance of the real condition of the working class in England is exposed (1830)
- 2006: Jane Haldimand Marcet, in a popular tale written for ordinary readers, shows the benefits to workers of foreign trade, especially at Christmas time (1833)
- 2006: Adam Ferguson observed that social structures of all kinds were not “the result of human action, but not the execution of any human design” (1782)
- 2006: Forrest McDonald argues that the Founding Fathers envisaged a new economic order based upon Lockean notions of private property and the creation of the largest contiguous area of free trade in the world (2006)
- 2006: Montesquieu thought that commerce improves manners and cures “the most destructive prejudices” (1748)
- 2005: Bernard Mandeville uses a fable about bees to show how prosperity and good order comes about through spontaneous order (1705)
- 2005: Adam Smith argued that the “propensity to truck, barter, and exchange” was inherent in human nature and gave rise to things such as the division of labour (1776)
- 2004: Voltaire on the Benefits which Trade and Economic Abundance bring to People living in the Present Age (1736)
- 2004: Adam Smith on the natural ordering Tendency of Free Markets, or what he called the “Invisible Hand” (1776)
7 November, 2005
 | Bernard Mandeville concludes his fable of the bees with a moral homily on the virtues of peace, hard work, and diligence (1705) |
2005 is the 300th anniversary of the publication of the poem "The Grumbling Hive" which began Mandeville’s exploration of the idea that the pursuit of selfish goals by individuals, within the confines of the free market, could produce beneficial public benefits. This Moral concludes the poem:
THEN leave Complaints: Fools only strive
To make a Great an Honest Hive
T’ enjoy the World’s Conveniencies,
Be fam’d in War, yet live in Ease,
Without great Vices, is a vain
Eutopia seated in the Brain.
Fraud, Luxury and Pride must live,
While we the Benefits receive:
Hunger’s a dreadful Plague, no doubt,
Yet who digests or thrives without?
Do we not owe the Growth of Wine
To the dry shabby crooked
Which, while its Shoots neglected stood,
Chok’d other Plants, and ran to Wood;
But blest us with its noble Fruit,
As soon as it was ty’d and cut:
So Vice is beneficial found,
When it’s by Justice lopt and bound;
Nay, where the People would be great,
As necessary to the State,
As Hunger is to make ’em eat.
Bare Virtue can’t make Nations live
In Splendor; they, that would revive
A Golden Age, must be as free,
For Acorns, as for Honesty.
The full passage from which this quotation was taken can be be viewed below (front page quote in bold):
THEN leave Complaints: Fools only strive
To make a Great an Honest Hive
T’ enjoy the World’s Conveniencies,
Be fam’d in War, yet live in Ease,
Without great Vices, is a vain
Eutopia seated in the Brain.
Fraud, Luxury and Pride must live,
While we the Benefits receive:
Hunger’s a dreadful Plague, no doubt,
Yet who digests or thrives without?
Do we not owe the Growth of Wine
To the dry shabby crooked
Which, while its Shoots neglected stood,
Chok’d other Plants, and ran to Wood;
But blest us with its noble Fruit,
As soon as it was ty’d and cut:
So Vice is beneficial found,
When it’s by Justice lopt and bound;
Nay, where the People would be great,
As necessary to the State,
As Hunger is to make ’em eat.
Bare Virtue can’t make Nations live
In Splendor; they, that would revive
A Golden Age, must be as free,
For Acorns, as for Honesty.