In Ecclesiastes there is the call to plant, to love, to live, and to work and then to enjoy the fruits of all one’s labors (3rdC BC)
About this Quotation:
The recent arrival of the Christian Bible online at the OLL website is an opportunity to explore some of the passages which have such a profound impact on the literature, philosophy, and art of western civilisation. This passage from Ecclesiastes caught our eye because it suggests that there is a rhythm to our existence which we have no choice but to accept. There is also the affirmation of the need to work and produce, and to enjoy the fruits of our labors: “every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.”
Other quotes from this week:
- 2009: Samuel Smiles on how an idle, thriftless, or drunken man can, and should, improve himself through self-help and not by means of the state (1859).
- 2008: Job rightly wants to know why he, “the just upright man is laughed to scorn” while robbers prosper (6thC BC)
- 2007: Harriet Martineau condemns tariffs as a “vicious aristocratic principle” designed to harm the ordinary working man and woman (1861)
- 2005: Hugo Grotius discusses the just causes of going to war, especially the idea that the capacity to wage war must be matched by the intent to do so (1625)
- 2004: Voltaire on the Benefits which Trade and Economic Abundance bring to People living in the Present Age (1736)
Other quotes about Religion & Toleration:
- 2009: Noah Webster on the resilience of common religious practices in the face of attempts by the state to radically change them (1794)
- 2009: David Hume argues that “love of liberty” in some individuals often attracts the religious inquisitor to persecute them and thereby drive society into a state of “ignorance, corruption, and bondage” (1757)
- 2009: St. John, private property, and the Parable of the Wolf and the Good Shepherd (2ndC AD)
- 2008: John Locke believed that the magistrate should not punish sin but only violations of natural rights and public peace (1689)
- 2008: Job rightly wants to know why he, “the just upright man is laughed to scorn” while robbers prosper (6thC BC)
- 2008: William Findlay wants to maintain the separation of church and state and therefore sees no role for the “ecclesiastical branch” in government (1812)
- 2006: Pierre Bayle begins his defence of religious toleration with this appeal that the light of nature, or Reason, should be used to settle religious differences and not coercion (1708)
- 2006: Voltaire argued that religious intolerance was against the law of nature and was worse than the “right of the tiger” (1763)
- 2004: Voltaire notes that where Commerce and Toleration predominate, a Multiplicity of Faiths can live together in Peace and Happiness (1764)
- 2004: Samuel warns his people that if they desire a King they will inevitably have conscription, requisitioning of their property, and taxation (7th century BC)
- 2004: The Prophet Isaiah urges the people to “beat their swords into plowshares” and learn war no more (700s BC)
- 2004: The Psalmist laments that he lives in a Society which “hateth peace” and cries out “I am for peace: but when I speak they are for war” (1000 BC)
11 September, 2006
 | In Ecclesiastes there is the call to plant, to love, to live, and to work and then to enjoy the fruits of all one’s labors (3rdC BC) |
The sentiments expressed in this passage from Ecclesiastes 3. 1-13, one of the books of the Old Testament, might be familiar as they were used in a well-known song from the 1960s:
- To every thing there is a season, and a time to every purpose under the heaven:
2. A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3. A time to kill, and a time to heal; a time to break down, and a time to build up;
4. A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5. A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6. A time to get, and a time to lose; a time to keep, and a time to cast away;
7. A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8. A time to love, and a time to hate; a time of war, and a time of peace.
9. What profit hath he that worketh in that wherein he laboureth?
10. I have seen the travail, which God hath given to the sons of men to be exercised in it.
11. He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
12. I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
The full passage from which this quotation was taken can be be viewed below (front page quote in bold):
1. To every thing there is a season, and a time to every purpose under the heaven:
2. A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3. A time to kill, and a time to heal; a time to break down, and a time to build up;
4. A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5. A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6. A time to get, and a time to lose; a time to keep, and a time to cast away;
7. A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8. A time to love, and a time to hate; a time of war, and a time of peace.
9. What profit hath he that worketh in that wherein he laboureth?
10. I have seen the travail, which God hath given to the sons of men to be exercised in it.
11. He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
12. I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.